Matterlightblooming and Lincoln in the Bardo

Lincoln in the Bardo

In an ancient cemetery on a hill near Washington D. C. the dead-who-know-not-they-are-dead rise from their sick boxes at night to cavort, cajole, console and wonder, wander, ponder. They have developed their own culture, their own shadowy cadence of “living” in this self-inflicted purgatory, patiently waiting for some sign to know what to do next, while fellow spirits vanish in the matterlightblooming and others join them in fresh sick boxes, an eternally spiraling phantom world of temporary inhabits…ships passing in a melancholic feverishly nightmarish harbor where the waters are haunted by memories of thier life in that other place from before they so long for…

One such spirit is left dispirited by another (who committed suicide)…exclaiming…

“You did not give this place a proper chance, but fled it recklessly, leaving behind forever the beautiful things of this world…Forgoing eternally, sir, such things as, for example: two fresh-shorn lambs bleat in a new-mown field; four parallel blind-cast linear shadows creep across a sleeping tabby’s midday flank; down a bleached-slate roof and into a patch of wilting heather bounce nine gust-loosened acorns; up past a shaving fellow wafts the smell of a warming griddle (and early morning pot-clangs and kitchen-girl chatter); in a nearby harbor a mansion-sized schooner tilts to port, sent so by a flag-rippling, chime-inciting breeze that causes, in a port-side schoolyard, a chorus of childish squeals and the mad barking of what sounds like -” (p. 140-141)

Apparently in George Saunders’ purgatorious bardo, every ghost is a poet…and a grammarian champion of the semi-colon. Saunders’ ghosts go through the metaphysical motions, getting bawdy like Shakespeare in their regaling of tales and nihilistic like Beckett’s Godot waiters…waiting, for something…someone…to rock their boats. Continue reading

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Uncle Boonmee Who Can Recall His Past Lives

All beings great and small…stirring in the night.

The eyes are watching you.

Writer/Director Apichatpong Weerasethakul (say that five times fast) has created Uncle Boonmee Who Can Recall His Past Lives to be even more ponderous than his name or the film’s title.  In Thailand, an ailing farmer named Boonmee (Thanapat Saisaymar) is cared for in his final days by his sister-in-law Jen (Jenjira Pongpas) and nephew Tong (Sakda Kaewbuadee) while restless spirits lurk in the jungle around them.

The film’s central conceit is that as one approaches death, memories flood the mind, and loved ones living and dead pay a visit and watch over us.  As a Buddhist, Unlce Boonmee recalls not just his current life, but also past lives.  What was done for Christianity in films like Dreyer’s Ordet or Reygadas’ Silent Light is done here for Buddhism.  The spiritual lives of the characters are presented as if programmed in their DNA.  It is not questioned; it just is.  But whereas the other films presented a linear, “We live, We die, We rise,” narrative, here there is cosmic fluidity where one life or one being flows into the next for all eternity.  This inner knowing is translated onto screen in a mesmerizing cacophony of sound design and imagery that evokes that cyclical flow…the stirring…of all beings great and small…past and present and future…in the night (symbolic of death).

The recollections are presented in a quasi-Faulknerian stream-of-consciousness.  Continue reading